"Invocation-(Verse-1.)"

-

My salutations to Sri Sad-Guru Govinda who is of the nature of Bliss Supreme, who can be known only through the import of the essence of Vedanta and who is beyond the reach of the known instruments of perception.

Comments

Post a Comment

Popular posts from this blog

"Sense objects: a trap (verses 76-82)"

-
Image
  Sense objects: a trap (verses 76-82)   76. The deer, the elephant, the moth, the fish and the honey-bee---these five meet death because of their bondage to one of the five senses. What then is the condition of a person who is attached to all five?   77. Sense-objects are even more virulent in their tragic effects than a king cobra. Poison is fatal to one who swallows it, but the sense-objects kill him who merely looks at them. with his eyes.   78. One who is liberated from the terrible bonds of desires for sense-objects, so very difficult to renounce, is alone fit for liberation and none else, even if well-versed in all the six schools of philosophy.   79. Those who have only an apparent dispassion and are trying to cross the ocean of worldy existence are caught by their throats by the shark of desire which violently dragging them along, drowns them in the middle of the ocean.   80. He who slays the shark called ―sense-objects‖ w...
Read more

"Advice of the Guru"( verses 41-47.)"

-
Image
        Loving advice of the Guru (verses 41-47):   41. As he speaks, afflicted by and seeking protection from the blaze of the fire of 'samsara'*—the noble Teacher looks at him in all pity and kindness and spontaneously bestows upon him protection from fear. *Samsara denotes worldly existence. This is an important term in Indian philosophy and must be understood clearly. Hinduism takes the worldly existence (conditioned by time, space, and causality) as bondage. That is, the cycle of births and deaths is referred to as the ocean of samsara (bhavasaagar), i.e., ocean of repeated births and deaths and all that goes in between. To seek freedom from the bondage of becoming is considered to be the supreme end of life, the param-purushartha. 42. To him, who, thirsting for liberation, has sought the protection of the Teacher, and who abides by scriptural injunctions, who has a calm mind and a serene heart , the Master should give out the knowledge ...
Read more

Viveka Chudamani: Slokam-63 Sri Swami Adi Sankaracharya.

-
Image
================================================================================================= Tuesday 27, May 2025, 08:00. Vivekachudamani - “The Crest-Jewel of Discrimination"  VOL-1. The PURPOSE of Human Life PART 1: (Sloka-s 1-66, 66 No.) 1.9   DIRECT EXPERIENCE OF SELF  (Slogas - 62-66,   5 No.)  Slogam - 63:  The World Has to be Negated! ===================================================================================================== Slogam - 63:  The World Has to be Negated! 1.  akritvaa drishyavilayam = Without taking any trouble to negate this world,  2.  ajnaatvaa tattvamaatmanah; = without taking trouble to know the nature of Self,  3.  brahmashabdaih kuto muktir- = how can mere repetition of “Brahman”set one free?  4.  uktimaatraphalairnrinaam. = Surely it will end only in a wasteful effort of speech.  ===================================================================================...
Read more