Meditation – the technique (verses 379-383) :

-

379. Fixing the mind firmly on Brahman, the point of concentration, restraining the sense-organs in their respective centres, holding the body steady and taking no thought for its maintenance, attaining identity with Brahman and being One with It, continuously drink the Bliss of Brahman in your own Self. Of what use are other things? They are entirely false, empty! 

 380. Having renounced all thought of the not-Self, which is impure and source of of misery, dwell on the Self, the Bliss Absolute, and the source of liberation. 

 381. Eternally shines this Atman, the Self-effulgent Witness of everything, ever-manifest in the sheath of the intellect. Making this Atman, which is distinct from the unreal, the aim of contemplation, meditate upon It as your own Self, eliminating all other thoughts. 

 382. Contemplating continuously upon this Atman, with no intervention of any other thought, one must distinctly realise It as one‘s own Real Self. 

 383. By strengthening one‘s identification with this Self and by renouncing all identifications with the ego etc., one must live with no concern for them, as if they were trivialities like a broken pot or the like. 

Comments

Post a Comment

Popular posts from this blog

Description of Vijnānamaya kośa and its negation(verses 184-188) :

-
Image
      Description of Vijnānamaya kośa and its negation(verses 184-188) : -------------------------------------------------------------------------- 184. The intellect with its modifications along with the organs of perception form the intellectual-sheath (vignanamaya-kosa). It has the characteristics of ―the agent‖(or doer), which is the cause for transmigration. 185.  Accompanied by a reflection of the light of consciousness, the intellectual-sheath is a modification of Primordial Matter (Prakriti). It is endowed with the function of knowledge and action and is always completely identified with the body, sense-organs, etc. 186. It is without beginning, is of the nature of the ego (I-sense), and is called the embodied self, which carries out the entire range of activities on the relative plane. It performs good and evil actions according to its previous latent tendencies, and experiences their results. 187. It comes and goes, up and down, taking birth in various bodie
Read more

"Sense objects: a trap (verses 76-82)"

-
Image
  Sense objects: a trap (verses 76-82)   76. The deer, the elephant, the moth, the fish and the honey-bee---these five meet death because of their bondage to one of the five senses. What then is the condition of a person who is attached to all five?   77. Sense-objects are even more virulent in their tragic effects than a king cobra. Poison is fatal to one who swallows it, but the sense-objects kill him who merely looks at them. with his eyes.   78. One who is liberated from the terrible bonds of desires for sense-objects, so very difficult to renounce, is alone fit for liberation and none else, even if well-versed in all the six schools of philosophy.   79. Those who have only an apparent dispassion and are trying to cross the ocean of worldy existence are caught by their throats by the shark of desire which violently dragging them along, drowns them in the middle of the ocean.   80. He who slays the shark called ―sense-objects‖ with the sword of mature dispa
Read more

VIVEKACHOODAMANI – “The Crest-Jewel of Discrimination" : Verse 10 . - Sri Swami Adi Sankaracharya

-
Image
======================================================================= ----------------------------------------------------------------------------------------------------------------------- 03/03/2020. VIVEKACHOODAMANI VOLUME : 1. The PURPOSE of Human Life PART 1: (Verses 1-66, 66 No.) 1.3 THE MEANS TO LIBERATION (Verses 6-16, 11 No.) Verse-10. ----------------------------------------------------------------------------------------------------------------------- Verse 10: Start With Karma Yoga "Sannyasya sarva karmaani  bhava-bandha vimuktaye; yatyataam pandhitaih dheeraih  aatma abhyaasa upasthitaih." ------------------------------------------------------------------------------------------------------------------------ 1 sannyasya sarva karmaani = Renouncing all actions motivated by desires, for the 2 bhava-bandha vimuktaye; = sake of liberation from the bonds of birth and death, 3 yatyataam pandhitaih dheeraih = may the wise and learned man
Read more