There is no plurality (verses 465-471) :



465. Only Brahman there is, one without a second, complete, infinite, without beginning or end, Ineffable and changeless; in It there is no duality whatsoever.


466. The essence of Existence, the essence of Knowledge, the essence of Eternal Bliss, Non-dual, devoid of any activity, is only the Brahman; one without a second; in It there is no duality whatsoever.


467.The Subject within all, Non-dual, homogeneous, endless, all-pervading, there is only the Brahman; one without a second; in It there is no duality whatsoever.


468. That which is to be neither shunned nor taken up nor accepted, that which is non-dual and without support--there is only the Brahman; in it there is no duality whatsoever.


469. With no qualities or parts, It is subtle without disturbances and taintless--there is only the Brahman; one without a second; in it there is no duality whatsoever.


470. The Real Nature which is incomprehensible, which is beyond mind and speech and non-dual, there is only the Brahman; in It there is no duality whatsoever.


471. Self-existing, Self-evident, pure Intelligence, unlike anything finite, non-dual, there is only the Brahman; in It there is no plurality whatsoever.

Comments

Popular posts from this blog

Description of Vijnānamaya kośa and its negation(verses 184-188) :

"Sense objects: a trap (verses 76-82)"

VIVEKACHOODAMANI – “The Crest-Jewel of Discrimination" : Verse 10 . - Sri Swami Adi Sankaracharya